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August 30, 2021

Ep.1193: Am I Failing as a Christian?

Defining what success and failure look like for disciples of Jesus

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CHAPTERS

[00:13:31]
Are we expected to change who we are or develop who we are?


[00:29:30]
Is my life supposed to be about everyone else or do I just need to focus on loving Jesus?


[00:46:52]
How often do I have to go to church and study the Bible?


Theme Scripture: Luke 6:27-28

So, what does it mean to be a Christian, and how do I know if I am doing it right? What happens if I am doing it wrong? Is there a clear-cut standard? Will Jesus be disappointed in me if I fall short? Am I expected to change who I am, or develop who I am? Is my life supposed to be about everyone else, or do I just need to really love Jesus? Am I in line to get everything I want, or do I have to give everything up? How often do I have to go to church? Should I pursue a career? Do I have to study the Bible all the time? While defining success or failure as a Christian is not an exact science, it is a vitally important understanding to have. As we address these questions, our objective will be to find the biblical answers that can guide us to living our daily lives in accordance with God’s will and word through Jesus.

Continue Reading

What are we measuring against?

To measure success or failure as a Christian, we need to understand the beginning basis of being a Christian. Jesus himself said in John 6:44 that nobody comes to him unless the Father first draws that person. Jesus also warned those who would follow him of the hardships they would face. He talked bluntly about "carrying your own cross." In those days, this would have been a horrifying image of pain and suffering. He also spoke clearly about counting the cost of a Christian lifestyle. These plain statements by Jesus simply tell us that discipleship begins with God drawing us. It continues with us answering that call with an eyes-wide-open weighing of its cost.

Now we have to live as a disciple

This is hard to do, as it touches on every aspect of our lives. So how do we measure success or failure here? Perhaps the first of many questions we need to ask ourselves is, how serious am I about being Jesus’ disciple? Measuring our seriousness can be done by observing our outward lifestyle and actions. What does who I spend time with and what I do with my time and resources say about me? The Bible gives us several markers along these lines. Our succeeding or failing as a Christian can be revealed by comparing these biblical standards with our lifestyle. Do you like what these comparative results show you?

Many of us will not be happy with what we see. Does this mean we are failing as Christians? Check out our August 30, 2021 podcast, “Am I Failing as a Christian?” for more. We delve deeply into these hard comparisons and several others as well. Most importantly, we open the door to working on where we fall short. Just because we may have lived a substandard Christian life yesterday does not mean we have to settle for it today. Join us and build an understanding of what discipleship really means so we can all clearly focus on “walking the walk” of Jesus and not just “talking the talk.”

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October 04, 2021

Ep.1198: Am I Passionate or Complacent About Jesus?

Understanding passion’s role and complacency’s danger in Christianity

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CHAPTERS

[00:16:03]
How can we recognize the dangers of complacency?


[00:31:58]
How can our passion keep us on the path of Christian transformation?


[00:50:03]
Should we be less emotional and more firm in our calling?


Theme Scripture: Philippians 3:13

Every Christian loves Jesus and every Christian wants to be acceptable to him. None of us ever wants to take his sacrifice on our behalf for granted. We don’t want to fall into a pattern of complacency where we don’t appreciate the blessings he gives us. While these are all well-stated intentions, we need to dig in much deeper to see how to make them well-lived principles. How do we actually live our love for Jesus, and what role does passion play in that life? Where do the dangers of complacency lurk? Is all passion positive? Is feeling content really expressing a lack of appreciation for what God does for us? Fortunately, the Scriptures give us very clear answers to all of this!

Continue Reading

Are I spiritually complacent?

To be complacent is to be in a self-satisfied state with little or no awareness of deficiencies or danger. This is a really easy and appealing state of mind, as it focuses on everything being just the way we want it to be. The lack of awareness issues that come with it can be easily ignored by simply smothering them with our feelings of satisfaction. Out of sight, out of mind.

This is obviously a dangerous place to live if we are Christians. The very idea of self-satisfaction is in direct contradiction to our stated focus of following Jesus. The Pharisees reminded us of how blinding complacency can be. Of all the people in Israel, they had the best education and the best access to their Holy Scriptures regarding the coming of their Messiah. When Jesus arrived they rejected him, choosing to rely on their power and position instead of the prophecies in God’s Word. They were just too comfortable to see the error of their ways. That comfort caused them to lose God’s favor.

Can I be too passionate?

Passion is the other side of the story. Passion is a strong feeling, be it positive or negative that can drive us to action. We all have experienced our own passion. We have also seen it in others. One obvious observation that needs to be clearly stated is that all passion is not good. As a matter of fact, most of our passions tend to bring us down dark roads that often dead-end at regret. Why? Most passion is emotion-driven, and many of our emotions are self-centered and riddled with sin.

So, how are we supposed to be passionate about Jesus if passion can be just as bad as complacency? Check out our October 4, 2021 podcast, “Am I Passionate or Complacent About Jesus?” to expose the pitfalls of complacency. We break down and discuss how passion works. How can we find godly and compelling motivation to put Christ-centered passion in place? Managing the passions in our lives can be just as challenging as avoiding the complacency traps that surround us. Join us for this enlightening journey towards true discipleship and true passion for Jesus!

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September 17, 2021

Ep.: Who is Jesus?

Jesus is God’s son. In the very beginning, God’s son was called “The Word of God.” We’re told in John 1:3 “God created everything through him, and nothing was created except through him.”  This means under God’s direction, his son created the entire universe including the first humans, Adam and Eve. 

After Adam and Eve were created, we’re told they sinned against God, causing a death penalty to be passed down to the entire human race. It was God’s son “The Word” who offered to leave his heavenly home to be born as a perfect human baby named Jesus, so when he reached manhood, he could give his perfect life as a ransom for Adam to save mankind from sin and death.

1 Timothy 2:5-6 says, “…the Man Christ Jesus…gave Himself a ransom for all…” 

Before he died, Jesus preached a new, loving way to live to both Jewish and non-Jewish people. Mark 12:30, 31 records him teaching to “Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength,” and to “Love your neighbor as yourself.” 

He also said in Luke 6:27, “Love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you.” 

Jesus’ teachings made the Jewish leaders angry. They believed he would take away their power so they looked for a way to kill him. When he was 33 years old, he was arrested and nailed to a cross in a very painful death, but this was part of God’s plan to restore mankind in His future kingdom. God rewarded Jesus because of his faith and perfect obedience by resurrecting him – bringing him back from the dead – but this time to an even higher position in heaven.  

So, who is Jesus? God’s son, who left his heavenly home with God to come to earth to be born as a perfect human being to give his life as a ransom for Adam. His death on the cross and resurrection was the key to eventually bringing back to life every person who has ever died as well as helping all who are willing back into a happy relationship with God forever.

To learn more about who Jesus is, listen to, “Jesus is Raised! How Does That Change Me?”

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September 17, 2021

Ep.: Who is the Son of God?

“When Jesus came into the coasts of Caesarea Philippi, he asked his disciples, saying, whom do men say that I, the Son of man, am? And they said, Some say that thou art John the Baptist: some, Elias; and others, Jeremias, or one of the prophets. He saith unto them, But whom say ye that I am? And Simon Peter answered and said; Thou art the Christ, the Son of the living God.” (Matthew 16:13-16)

The description “son of God” is not used exclusively of Jesus in Scripture. 

  • Luke’s genealogy calls Adam “the son of God” (Luke 3:38). 
  • Genesis 6:2 associates “the sons of God” with angels entrusted with mankind’s welfare prior to their illicit conjugation with women. 
  • Angels are also referred to as “the sons of God” (Job 1:6; 2:1; 38:7). 
  • God calls his regathered people Israel his “sons and daughters” in Isaiah 43:3-7. 
  • “We have one Father, God,” cried the Jewish audience in John 8:41 in response to Jesus’ accusations. 
  • Prospective members of the church, “those who receive him (Jesus),” are called “sons of God” (see John 1:12; Romans 8:14,19; Philippians 2:15; 1 John 3:1,2). 

Is there a difference in the term applied to Jesus?

Yes, there is. Not Adam, not the angels, not the nation of Israel, and not even the prospective church can claim the special relationship Jesus has with our heavenly Father. Jesus alone is the “beginning of the creation of God” (Revelation 3:14), and he alone reflects the characteristics of God to such an extent that knowing him was tantamount to personally knowing God (John 10:30). 

Nowhere is this special relationship better expressed than in what may arguably be the most widely quoted verse in the Bible: “For God so loved the world, that he gave his only begotten (Greek: monogenes) son, that whosoever believeth in him should not perish, but have everlasting life” (John 3:16).

John believed that the Jesus he knew on earth was the one and only, unique, and dearly beloved, son of God. He alone had expressed God’s image and character. Later Paul told Jewish Christians that this beloved Jesus had overcome death and now reflected the glory of God with a position fitting for the loved one that he was and for the work he had done:

“Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high” Hebrews 1:3

Although others might be called “sons of God,” only Jesus was called “only begotten son.” He was truly unique and especially loved of God.

The thoughts expressed in the above paragraphs were taken from an article entitled, “God’s Only Begotten Son,“ by Len Griehs.  You may find the entire article here: http://www.heraldmag.org/2003/03ma_2.htm

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September 17, 2021

Ep.: If Jesus is God, what was his sacrifice?

If we look at what Jesus declares about himself, we can determine who he is. Jesus says, “My teaching is not my own. It comes from Him who sent me.” (John 7:16) 

This statement verifies the Father-son relationship.  In the next verse, Jesus says, “If anyone chooses to do God’s will, he will find out whether my teaching comes from God or whether I speak on my own.” 

This statement emphatically defines the separateness between him and his Father. God and Jesus have separate wills, and Jesus does the will of God.  

“For I have come down from heaven not to do my will but to do the will of Him who sent me.” John 6:38 

Jesus says that he and his Father are separate beings and that his Father is greater than he (John 14:28).  More proof that Jesus is God’s Son and not God himself is the fact that Jesus, on numerous occasions throughout his ministry, prays to his Father.  We will cite just a few instances. 

Jesus went to the mountainside and prayed all night to God before choosing the twelve disciples who would be his apostles (Luke 6:12-13).  

Jesus prayed before he raised Lazarus, “Father, I thank you that you have heard me.  I knew that you always hear me, but I said this for the benefit of the people standing here that they may believe that you sent me.” (John 11:41-42)  

John 17:1-26 records Jesus’ prayer to his Father for himself, his disciples and for all believers.  It is a beautiful prayer.  He mentions his Father several times in the prayer.  He begins by saying, “Father, the time has come.  Glorify your Son that your Son may glorify You.” (John 17:1)  

Jesus directly identifies himself as the “Son of God” and not God in John 10:36.  “What about the one whom the Father set apart as His very own and sent into the world?  Why then do you accuse me of blasphemy because I said, I am God’s Son?”  

This statement infuriated the Pharisees who accused him of blasphemy because they believed him to be a mere man.  We believe it is clear from the Scriptures that Jesus is telling us by his own words and actions that he is not God, but His Son.  

Since Adam was a perfect man who sinned, only another perfect man who did not sin could redeem not only him but also his entire race. God knew that Jesus would need to actually die in order to redeem the fallen human race.  After Jesus fulfilled his mission, he was resurrected divine and now sits at the right hand of God.  

Is Jesus God?  No, he is God’s Son, who was given the gift of immortality after he died a perfect, sinless, mortal man as a ransom for Adam and the entire human race.  What was his sacrifice?  It was giving up his perfect human life in order to redeem the entire fallen human race.

To learn more about Jesus’ ransom listen to, “Are Jesus’ Ransom and Our Salvation the Same?”

(11)

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September 17, 2021

Ep.: How could Jesus be in the image of God but not be a deity?

“Have this mind in you, which was also in Christ Jesus: who, existing in the form of God, counted not the being on an equality with God a thing to be grasped, but emptied himself, taking the form of a servant, being made in the likeness of men; and being found in fashion as a man, he humbled himself, becoming obedient even unto death, yea, the death of the cross. Wherefore also God highly exalted him, and gave unto him the name which is above every name; that in the name of Jesus every knee should bow, of things in heaven and things on earth and things under the earth, and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.”  Philippians 2:5-11 

The word “form” used in the above scriptures is Strong’s #3444 and means “shape or nature”. Just as Jesus had a celestial form when he was in heaven, he took on the human form when he came to earth. This text does not describe the mixing of two natures. Contrarily, it describes Jesus as fully in the “form” of a servant as he had been in the “form” of God. 

Philippians 2:5-11 gives us powerful evidence to challenge the idea of the trinity. It tells us that God exalted Jesus – meaning that Jesus had not been exalted prior to this time. 

God also rewarded him with a name that was above every other name and declared that at the name of Jesus, every knee should now bow – meaning that such a reverence had not existed before. God made Jesus Lord to (“unto” – Rotherham) the glory of God – a full reward for his faithfulness. Jesus now had, as he testified, all power given unto him by God. 

Jesus also acquired divine status. However, this power and divine status in no way indicate that Jesus acquired equality with God. 

“For he put all things in subjection under his feet. But when he saith, All things are put in subjection, it is evident that he is excepted who did subject all things unto him.” 1 Corinthians 15:27

God himself is superior and is arranging all of these things for his beloved Son. Had Jesus been part of the Godhead, he would always have possessed divinity and would never have needed to receive it as a reward for his faithfulness and willing sacrifice on the cross. 

Psalm 33:6 states, “By the word of the LORD were the heavens made, their starry host by the breath of his mouth.” 

The Word of the LORD is Jesus, God’s first creation. “In the beginning was the Word, and the Word was with God; the Word also was a god [a mighty one].” (John 1:1 RVIC) 

Jesus is often called the Word because God reveals his word, plan or purpose through him. All the rest of the creation (angels, universes, the earth and humankind) was done by God through Jesus. 

“All things were made through him; and without him was not anything made that hath been made.” (John 1:3RVIC) 

God was the architect, but Jesus was the builder. 

John 16:27-28 (NIV) reads, “No, the Father himself loves you because you have loved me and have believed that I came from God [not out of God]. I came from the Father and entered the world; now I am leaving the world and going back to the Father.” 

The above translation and other modern translations give a much more correct rendering of John 16:27-28 than the King James Version does. In the above scriptures Jesus is preparing his disciples for his death and subsequent return to his Father in heaven. He continues to prepare them by praying for them in John 17.

 He says in verse 11, “And I am no more in the world, and these are in the world, and I come to thee. Holy Father, keep them in thy name which thou hast given me, that they may be one, even as we are one.”

 Jesus continues praying for future disciples.

“Neither for these only do I pray, but for them also that believe on me through their word; that they may all be one; even as thou, Father, art in me, and I in thee, that they also may be in us: that the world may believe that thou didst send me. And the glory which thou hast given me I have given unto them; that they may be one, even as we are one.” John 17:20-22

The oneness that Jesus is speaking of is a oneness in spirit. Jesus prays that his followers will also have this unity and spiritual oneness with God that he possessed so that they will be able to achieve their heavenly reward of immortality and be with him and his Father in heaven. We believe that these scriptures are clear and do not support the concept of the trinity. 

(6)

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September 17, 2021

Ep.: Is Jesus the Father?

Jesus in several scriptures brings out the separateness of himself and his Father. He says, “My teaching is not my own. It comes from him who sent me.” (John 7:16) 

This statement verifies the father-son relationship. In the next verse, Jesus says, “If anyone chooses to do God’s will, he will find out whether my teaching comes from God or whether I speak on my own.” 

This statement clarifies the separateness between him and his Father. God and Jesus have separate wills, and Jesus does the will of God. 

“For I have come down from heaven not to do my will but to do the will of him who sent me.” John 6:38 

Jesus says that he and his Father are separate beings and that his Father is greater than he. “If you loved me, you would be glad that I am going to the Father, for the Father is greater than I.” John 14:28

From these scriptures and others, we conclude that Jesus is the Son and not the Father. 

There is also a problem if you believe that Jesus is the Father because we know that the Father has always been divine, immortal, and, therefore, unable to die. If Jesus is the Father, was his death on the cross an act, or pretense? 

Jesus answers that question in Revelation 1:18 when he says, “I was dead, and behold I am alive for ever and ever!” 

If Jesus was divine, what did Paul mean when he stated the following: 

“By one [man] shall many be made righteous” Romans 5:19 

“By man came death, by man came also the resurrection of the dead” 1 Corinthians 15:21

 “There is one God, and one mediator between God and man, the man Christ Jesus” 1 Timothy 2:5

If you believe that Jesus was divine prior to his crucifixion, his death is minimized. Since Adam was a perfect man who sinned, only another perfect man who did not sin could redeem not only him, but also his entire race. God knew that Jesus, his Son, would need to actually die in order to redeem the fallen human race. After Jesus fulfilled his mission, he was resurrected divine. Henceforth, Jesus sits at the right hand of God and is truly like God. He is immortal and cannot die. 

Therefore, we can see from the above scriptures that Jesus was not divine when he walked the earth. He was like Adam, a perfect human created in God’s image. Wherein Adam willingly sinned, Jesus remained sinless and was, thereby, able to pay the ransom price. It was not until after his resurrection that Jesus attained divinity like God, his Father. 

To learn more about Jesus’ ransom listen to, “Are Jesus’ Ransom and Our Salvation the Same?”

(10)

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September 17, 2021

Ep.: Is Jesus the son of God? Who is the holy spirit?

We believe that God and his Son Jesus are two separate entities. God’s very first creative act was his Son, the Word, or Logos, by which and through which all things were made (John 1:1-3; Proverbs. 8:22-31; John 1:10; Colossians 1:15-18; Hebrews 1:2). 

In John 1:1 the Greek definite article is used to distinguish the Father as “the God” from the Son, who is called “a god.” Although the Greek language contains no indefinite article corresponding to the English “a,” the indefinite article is implied by the context and, therefore, must be included in the English translation. 

Benjamin Wilson gives the correct rendering in his Emphatic Diaglott: 

“In a beginning was the Word, and the Word was with the God, and a god was the Word.” 

When translated correctly, John 1:1 becomes significant in its contrast between the Father, who is called “the God,” and the Word or Representative of the Most High God, who is himself “a god.” This concept is further clarified in John 1:18, which emphatically states that Jesus was begotten. 

“No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him.”  John 1:18

A son can never be his own father, nor can it be claimed that a son never had a beginning, for the term ‘son’ implies a life existence that had a beginning, and which was derived from a father. 

Colossians 1:15 addresses the separateness of God and his Son. “He is the image of the invisible God, the firstborn over all creation.”

  •  “Image” in Strong’s Concordance means “a faintness as a copy; to resemble or to be like; representation; resemblance.” 
  • “Firstborn” means to be “foremost in place, order or importance; best, first of all.” 

These definitions clarify the meaning of Colossians 1:15. Jesus is a representation of God, a copy in that he resembled God. He was God’s first, foremost and best creation. Furthermore, if we look at what Jesus says about himself, we can determine who he is. 

Jesus says, “My teaching is not my own. It comes from him who sent me.” John 7:16

 This statement verifies the father-son relationship. In the next verse, Jesus says, “If anyone chooses to do God’s will, he will find out whether my teaching comes from God or whether I speak on my own.” 

This statement emphatically defines the separateness between him and his Father. God and Jesus have separate wills, and Jesus does the will of God. 

“For I have come down from heaven not to do my will but to do the will of him who sent me.” John 6:38 

Jesus says that he and his Father are separate beings and that his Father is greater than he (John 14:28; 1 Corinthians 15:28). 

After establishing that God and his son are separate beings, we need to determine if Jesus was divine at his creation. If you believe that Jesus was divine there is a problem because divinity means immortality, and, therefore, inability to die. Was his death on the cross an act, or pretense? We think not. 

In Revelation 1:18 Jesus says, “I was dead, and behold I am alive forever and ever!” 

If Jesus was divine, what did Paul mean when he stated the following: 

  • “By one [man] shall many be made righteous” Romans 5:19 
  • “By man came death, by man came also the resurrection of the dead” 1 Corinthians 15:21
  • “There is one God, and one mediator between God and man, the man Christ Jesus.” 1 Timothy 2:5

If you believe that Jesus was divine, his death is minimized. Since Adam was a perfect man who sinned, only another perfect man who did not sin could redeem not only him, but also his entire race. God knew that Jesus would need to actually die in order to redeem the fallen human race. After Jesus fulfilled his mission, he was resurrected divine and now sits at the right hand of God and is truly like God because he is immortal and cannot die. 

Is Jesus also God? No, he is God’s first and only direct creation. Jesus is God’s Son, who was given the gift of immortality after he died a perfect, sinless, mortal man as a ransom for Adam and the entire human race. 

Is the holy spirit also God? No, we believe that the holy spirit is the power of God. 

It is important to note that the power of the holy spirit is evidenced throughout both the Old and New Testaments. The difference is in how God implements that power. 

For example, the Old Testament prophets would not have been able to work miracles and prophesy without the spirit of God working through them. In Micah 3:8 the prophet declares himself to be “filled with power, with the spirit of the Lord, with justice and with might” so as to declare to the people their sins, while in Nehemiah 9:20-30 the spirit that spoke through the prophets is likened to the spirit that instructed Israel in the wilderness (through Moses and the elders). 

Likewise, in Luke 10:20 Jesus is speaking to the seventy-two disciples who, just as the apostles, were able to perform miracles because of the power of God’s holy spirit. Nonetheless, it would not be until Pentecost, ten days after Jesus ascended into heaven, that the apostles and disciples would individually receive a much fuller measure of the holy spirit. 

Since the time of Jesus, all who have desired to follow in the footsteps of Jesus by making a full consecration to do the Father’s will, receive the holy spirit to instruct and comfort them on their Christian walk (John 14:15, 26). 

In Christ’s kingdom, soon to be established on earth, the holy spirit will be poured out on all mankind (Acts 2:17) and everyone will know the LORD “from the least of them to the greatest” (Jeremiah 31:34, Hebrews 8:11). 

Is the holy spirit a god? No, the holy spirit is the power of God. 

To learn more about the holy spirit listen to, “How Can I Get the Holy Spirit?”

(3)

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Ep.1194: Could Jesus Return Without You Knowing?

Revealing the three scripturally-progressive phases of Jesus’ return

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CHAPTERS

[00:11:40]
How does Jesus return without everyone first noticing?


[00:28:52]
Does the return of Jesus come in phases we need to watch for?


[00:44:42]
Did Jesus already return and is actively working behind the scenes?


Theme Scripture: Matthew 24:27

Christianity waits for the return of Jesus. Depending on your doctrinal beliefs, you may be looking for his return to bring incredible drama and life changing moments – things like earthquakes , destruction, anarchy and a rapture. While we can see scriptural evidence to support SOME of these things, we want to be careful about just viewing his return through dramatic and traumatic events. The Bible gives us several prophesies that indicate many details about the method of Jesus' return. These details point to his return being revealed in a much more subtle and unnoticeable way. How can he return in a covert manner and yet “every eye shall see him”? Isn’t this a blatant contradiction? Let’s look at the Scriptures and see how the harmony of these things shines through!

Continue Reading

A mysterious return

There are many scriptures that show us Jesus’ return would be a mystery. Forty days after his resurrection, on the day of his ascension, he told his disciples the timing of the restoration of Israel was beyond their knowledge. It would remain a mystery to them. We know that Israel’s restoration would be as a result of Jesus’ return, as he told us that in the Parable of the Fig Tree in Matthew 24:32-33. A few verses later in verse 36,  Jesus said no one would know when he was coming. The Apostle Paul confirmed this by describing Jesus’ returning in the same covert manner as how a thief in the night arrives. All of this adds up to no one knowing he had returned until he was already present.

So will all see him or not?

How do these conclusions square with the drama of other scriptures surrounding his return? What about “descending from heaven with a shout”? And seeing him “coming in the clouds”? What about “every eye shall see him”? Are we saying that the sensational events the Christian world wait for are not real? NO. We are saying there is much more to the return of Jesus than most of us take the time to consider.

It is inspiring to know all of these things can and do harmonize. To unlock this scriptural harmony, we need to view the return of Jesus as a process - not just a series of breathtaking events on a single day. Interestingly, Jesus himself specifically described his return as a process. The problem is that his explanation is a bit veiled due to the questionable translation of a few key words.

Check out our September 6, 2021 podcast, “Could Jesus Return Without You Knowing?” for more. We carefully examine the translation issues that veil the clarity of some key scriptures. We sort out the several manifestations of and events relating to Jesus’ return. Then we put things in a logical scriptural order to see how his return sequentially unfolds. All of this adds up to a deep and inspiring look at how much the Bible reveals about Jesus coming back. Join us and see if this all makes sense to you. It could change your life!

 

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